In southern Africa most of the leaders who participated in the fight for independence were educated by missionaries or schools built by missionaries. During colonialism in South Africa they defied the government and educated black students at a time when the colonial governments forbade this practice.
The blame of those ye better The hate of those ye guard— The cry of hosts ye humour Ah slowly to the light: The lines following this initial declaration reveal the prevailing attitude in regards to how such a civilizing mission would proceed.
Africans were considered culturally inferior, an idea that was supported by scientific racism.
Nott gave this lecture in the United States 35 years before the official beginning of colonialism. Towards the end of his speech, Dr.
Nott states that Africans are incapable of civilizing themselves: Ultimately, these mentalities led to a violent, forceful takeover Conklin However, prior to this the idea existed that Europeans had a responsibility to colonize and therefore civilize Africans Practically, this was carried out in the colonies through increasing infrastructure, public health campaigns, education, and political reform ; Unfortunately, the eventual result of this was the use of coercive measures, including forced labor and violence that would ultimately cripple the continent Christianity was one justification that European powers used to colonize and exploit Africa.
Through the dissemination of Christian doctrine, European nations such as Great Britain, France, and the Netherlands sought to educate and reform African culture.
In his book A History of Africa, scholar J. Fage describes the racially based logic of European intellectuals and missionaries saying: Unfamiliar with the diverse cultures on the continent of Africa, European explorers viewed practices unfamiliar to them as lesser and savage.
To many European nations, Christianity represented western civilization and the basis for Anglo-Saxon morality. Christianity served as a major force in the partition and eventual colonization of Africa Boahen During the late 19th century, European nations increasingly vied for global power.
In an attempt to augment political and regional influence, nations like Great Britain and France needed a justification for expansion.
Essentially Christianity was a guise by which Western governments justified the exploitation and conquest of African nations. Originally denoted as a reference to United States imperialism in the Philippines, the Anglos-centric basis of the poem holds true to the root structure of imperialist ideology.
Denouncing the religious practices of Africans as witchcraft and heathenism, European nations sought to convert, and then exploit the indigenous peoples of Africa.
Furthermore European missionaries called upon the tenants of Christianity to spread what they believed was a just and compassionate doctrine. In practice they were used to degrade the culture and society of the African people.
Under the pretense of humanitarian theology, European powers strategically implemented Christianity as a divisive imperialistic tool. In a missionary memoir written by monk named Daniel Kumler Flickinger, Flickinger describes the state of African culture, religion, and society in the nation of Ethiopia.
Flickinger articulates an argument used by Christian missionaries to justify the exploitative and coercive tactics implemented by European nations.
Photo depicting early christian missionaries and native africans http:Work of the Christian Missionaries: Converting China to Christianity - The Christian missionaries knew it wasn’t going to be easy.
Going to China at the time was a one way trip to an unknown land. European colonization on the Indian nation and will look at both sides of the argument, allowing for positive and negative effects before concluding with a summary.
The article The association of Christian missionary work with aggressive imperialism introduced political complications. That there are parallels between contemporary Christian organizations’ efforts and the missionary efforts of the mid-nineteenth to mid- twentieth centuries is a reason for concern, considering the similar impact of missionaries of all Christian denominations on the education of Africans in the British and Italian colonies in Africa.
By comparing Catholic and Protestant missions to the Indians, this article provides a better understanding of the relationship between these movements and their functions in the history of borders and frontiers, including how the missions changed both European and Indian cultures.
past political processes (within the broader contexts of colonization, de‐colonization, and ongoing calls for independence) and, second, because of the pattern of globalization that is vividly apparent through a historical analysis of Christianization and missionary.
Work of the Christian Missionaries: Converting China to Christianity and made way for British colonization. Were the British the only cause of the destruction of the Igbo culture.
Analysis of a Local Church's Missions Program - The purpose of this paper is threefold. First, analyze and study missions as conducted by my church. Second.